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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Jesus Is The Lamb Of God


Jesus Is The Lamb Of God

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Jesus Is The Lamb Of God


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Scot McKnight A Companion Guide to The Jesus Creed


According to Jesus, the spiritually formed person is the one who loves God and who loves others. This Companion Guide enables the reader to anchor the lessons of The Jesus Creed into the depths of one's heart. Reading The Jesus Creed is the first step; reciting throughout the day The Jesus Creed is the next step. Applying it to all of life is next. Each day's Guide applies the fundamental spiritual formation principle of each chapter in The Jesus Creed, and then encourages each of us to dig deeper in the Gospels to learn more about how The Jesus Creed shaped the life of Jesus and all those around him. What one learns is that The Jesus Creed is everywhere in the Gospels because it was at the heart of spiritual formation for Jesus.

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Lamb Of God Lamb Of God - Ashes Of The Wake (15th Anniversary) (2 LP)

Andrew Scott Brake Visions of the Lamb of God


This commentary on Revelation is for those who are looking for an easy-to-read, biblically central, and Christologically focused commentary on one of the most intriguing books of the Bible. It is a shame that pastors and followers of Jesus avoid the book of Revelation because of the confusing theories they heard about in the past, or just too many movies! This commentary attempts to get away from the needless debate (though different views are presented) and focus the reader's attention on the primary focus of the book, the Lamb of God. The Lamb holds history in his hand by virtue of his eternal authority and his invested authority because of the blood that he spilled and his testimony. Therein lies his victory, and therein lies the victory for those who follow him.

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Jennifer Anne Cox Jesus the Disabled God


Have you ever wondered whether God knows what it is like to have a disability? Can God know this? The answer to these questions matters to the estimated one billion people with a disability worldwide. Jesus the Disabled God offers an affirmative answer. Jesus' ministry was itself a positive affirmation of those who experience disability, but Jesus went beyond ministry to people with disabilities and actually experienced disability himself on the cross. The amazing thing about this experience is that it was freely chosen, even planned from all eternity. As a consequence, the God-man Jesus now knows what it is like to have a disability. Furthermore, because of his glorious resurrection from the dead, Jesus is no longer disabled and can offer hope to those who are.

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How is Jesus the Lamb of God? - CompellingTruth.org

In short, Jesus as the Lamb of God is a sacrifice for our sins in fulfillment of the Old Testament sacrificial system. It is by His sacrifice that our communion with God is restored and by the covering of His blood that we are spared spiritual death.

Lamb of God - Wikipedia

Although the depiction of Jesus as the Lamb of God is of ancient origin, it is not used in the liturgical iconography of the Eastern Orthodox Church. The reason for this is that the depictions of Jesus in the Orthodox Church are anthropomorphic rather than symbolic, as a confession of the Orthodox belief in the Incarnation of the Logos.

What does it mean that Jesus is the Lamb of God ...

Point to a time when God would provide His own Son, the perfect Lamb of God, as the ultimate sacrifice for the forgiveness of sin. The sacrifice of a lamb also played an important part in the Exodus where the firstborn of the Israelites were saved.

9 Reasons Jesus is Called the Lamb of God

John the Baptist, a priest from the Levitical line, called Jesus the Lamb of God. The priests identified the lambs for sacrifice. John, who had authority through his priestly bloodline, announced Jesus’ identity to the world. The baptism we see John the Baptist performs in John 1 represented going down and coming up.

Jesus is the Lamb of God - Discover the Book Ministries

Jesus was the Lamb of God at the Feast of Passover when Death Died – On the fourteenth day of A’bib, A.D. 33, at the third hour (9:00 A.M.), Israel’s high priest tied the lamb to the altar for sacrifice. At that exact moment outside the city walls of Jerusalem, Jesus, the Lamb of God, was nailed to the cross.

How Is Jesus the “Lamb of God” and the “Lion of Judah”?

Jesus Is the Lamb of God In the later verses of Revelation 5, John then writes, “and I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain…And He came and took the book out of the right hand of Him who sat on the throne” (Revelation 5:6-7).

Why is Jesus Called the Lamb of God? A Christian Study

When we read about Jesus being called the Lamb of God, there is one reference to Him that many can hardly believe with their own eyes. Revelation 13:8 says that “all that dwell upon the earth shall worship him [the beast], whose names are not written in the book of life of the Lamb slain from the foundation of the world.”

Jesus is the Lamb of God - Faithlife Sermons

Today is Palm Sunday, the day Jesus came into Jerusalem and begins the countdown to Jesus sacrifice on the cross. Jesus is the Lamb We want to talk about what John called Jesus… the Lamb. Why is this the best description.

LAMB OF GOD - Why Is Jesus Called The "Lamb Of God"?

It is an outward acknowledgment of having been saved by Jesus, who died on the cross to pay the death penalty due for our sins (see John 18 and John 19).

Jesus is the Lamb of God - Kids Talk About God

Jesus is the Lamb of God who died for the sins of the world. The priests in the temple at Jerusalem sacrificed a lamb in the morning and evening every day (Exodus 29:38). For hundreds of years, Jews brought lambs to the temple as sacrifices for their sins. They kept coming back year after year because no lamb could take away all their sin.

Why is Jesus called the "Lamb of God?" - Catholic Straight ...

Nevertheless in the Gospels, Jesus is specifically identified as “the lamb of God” in the sense of both the sacrificial offering for sin and the suffering servant. As John the Baptizer was proclaiming the coming of the Messiah at the River Jordan, he saw Jesus and proclaimed, “Look!

Who Is Jesus? The Lamb of God. - Bible Study Guide

Jesus, Lamb of God When Jesus was baptized, John identified Him as the Lamb of God (Jn. 1:29, 36). The significance of Jesus as the Lamb of God is far reaching, as we discover in this article. But most significantly, the phrase "Lamb of God" refers to Jesus as the sacrifice for sin, which God provided. Through Jesus, God reconciled us to Himself by sending Jesus into the world as the ...

Jesus the Lamb of God - Home | Facebook

Jesus the Lamb of God, Palm Springs, California. 292K likes. Psalms 1:2 But his delight is in the law of the Lord, And in His law he meditates day and night.

Jesus the Lamb of God | Loyola Press

Jesus is called the lamb of God because he is the perfect sacrifice offered to God. In 1 Peter 1:18-19 we are told, “You were ransomed... not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb.”

What does it mean that Jesus is the Lamb of God ...

Answer: When Jesus is called the Lamb of God in John 1:29 and John 1:36, it is referring to Him as the perfect and ultimate sacrifice for sin. In order to understand who Christ was and what He did, we must begin with the Old Testament, which contains prophecies concerning the coming of Christ as a “guilt offering” (Isaiah 53:10). In fact, the whole sacrificial system established by God in ...

Jesus is "the Lamb of God" - Lesson 3 in Best Friends series 2

In the Old Testament, God taught His people to offer a lamb as a sacrifice for their sins. Jesus is "the Lamb of God" who shed His precious blood on the cross for the sins of every person. When I take Jesus as my Savior, God forgives me of all my sins. The story so far…

Sermons about Jesus The Lamb Of God - SermonCentral.com

Jesus is the Lamb of God who takes away the sin of the world.

Jesus Christ the Lamb of God - Lesson 4 in "New Life in ...

The reason we do not offer a lamb as a sacrifice is because Jesus is the Lamb of God and He died for our sins. Jesus is the real Lamb, the fulfillment of the types in the Old Testament. When John the Baptist saw Jesus, he said. "Behold the Lamb of God, which takes away the sin of the world."

Jesus is the lamb of god - купить онлайн в Спб - 063rus.ru

Лучшая цена на jesus is the lamb of god. This is a multi-view book in which representatives of differing viewpoints make a positive statement of their case, followed by responses from the others, and concluding with a rebuttal by the original author.

THE LAMB OF GOD | Theology Forums

In Genesis 22:8 Abraham said that God would provide himself a lamb for a burnt offering; Jesus is that lamb (1 Peter 1:19). Jesus would offer himself for the redemption of Israel (Psalm 130:8), for the transgressions Israel committed under the first testament (Hebrews 9:15). Jesus takes away the sin of the world (1 Timothy 2:6 1 John 2:2). God always made provision for all to be saved. Abraham ...

Lamb of God – Wikipedia

Lamb of God (engl. für Lamm Gottes) ist eine amerikanische Metal-Band aus Richmond.Die Band wurde 1990 unter dem Namen Burn the Priest gegründet und trägt seit dem Jahr 2000 den heutigen Namen. Lamb of God hat bislang acht Studioalben und drei DVDs veröffentlicht und weltweit über drei Millionen Alben verkauft. Das US-amerikanische Magazin Loudwire führt Lamb of God auf seiner Liste der ...

Meet The Real Jesus - He Is The Lamb Of God - Discover the ...

Jesus as God’s Lamb to die in place of sinful humans is the precreation plan. What we see unfolding today on this Palm Sunday is God’s one and only plan to save lost sinners. God offers eternal forgiveness, and endless delights only to penitent believers who reach out in faith to the Lamb of God who died in their place on the Cross. Jesus Christ Supremely Expressed God the Father. The Holy ...

Jesus is the Lamb of God - Beiträge | Facebook

Jesus is the Lamb of God, Ndola. Gefällt 3.137 Mal. this page is all about giving answers to people of this age who are christian about "GOD" and a way to a better and more profiling life.

Behold the Lamb of God | Desiring God

Jesus is the Lord God of Isaiah 40. Jesus is so infinitely superior to John that John isn’t worthy to untie his sandals. Jesus is absolutely before John and therefore ranks infinitely above him. And because of all this, he can be “the Lamb of God that takes away the sin of the world.” “Behold the Lamb . . .”

Why is Jesus called the Lamb of God? | Christ.org

Jesus Christ is the Lamb of God. He is a male, sinless and without blemish. None of his bones were broken before His death . He is the First in God’s kingdom. He is meek, humble, and willing to submit to the will of his Father. He is our Passover (1 Corinthians 5:7). While all sacrifices, including the Passover, helped ancient Israel look forward to the greatest event ever to occur on the ...

Jesus is the Lamb of God | adaffodil

— It is interesting that John describes Jesus as “the Lamb of God Who takes away the sin of the world”. Although we know that the Holy Spirit can inspire insight, I doubt that John understood that Jesus would be crucified… Indeed, John would never know this, in the course of his physical life, because he himself would be beheaded before the crucifixion occurred. — So when he uttered ...

Devotion: Jesus is The Lamb of God - ChristNOW

Dear Father, Thank You so much for sending Your beloved Son, the Lamb of God, to earth. I praise Him that He is the only completely innocent, sacrificial offering that could pay the price of my sins and the sins of every other person who receives Him as their Savior. Just as John the Baptist announced when Jesus approached him, “Look, the

You are My All in All - JESUS lamb of GOD - worthy is your ...

You are My All in All - JESUS lamb of GOD - worthy is your name - CHRSITIAN song

The Lamb of God (A 10-week Bible Study): Seeing Jesus in ...

The Lamb of God by Nancy Guthrie is a phenomenal study of finding Jesus in the Old Testament books written by Moses and how it all pointed to the ultimate king and savior, Jesus Christ. It is totally relevant to our lives and the world today, it is amazing how it all comes together to point to Christ always and forever. Nancy has done a ...

Jesus is The Lamb of God von Michael Walker bei Amazon ...

Entdecken Sie Jesus is The Lamb of God von Michael Walker bei Amazon Music. Werbefrei streamen oder als CD und MP3 kaufen bei Amazon.de.

In the Book of Revelation, God is not the Lamb, and the ...

The Lamb shares the throne of God because God has granted this to the Lamb: “he shall rule…even as I myself have received power from my Father (Rev. 2:27, 3:21, cf. Matt. 28:18). As a parallel, the LORD God put both David and Solomon on His (God’s) throne. “Then Solomon sat on the throne of the LORD as king in place of David his father” (1 Chron. 29:23). But neither David nor Solomon ...

Why Jesus is the Lamb of God – The God Walk

Jesus is the Lamb of God who takes away the sin of the world by his blood spilled on the cross. The Old Testament books of the law, the Torah, foreshadowed the Lamb of God, the once-for-all sacrifice for sin. (Exodus 12) Even the bones of the Passover lamb were not to be broken (Exodus 12: 46; Numbers 9:12) and neither was one bone of Jesus broken on the cross (John 19:31-36). Jesus is the ...

The Lamb of God - Seeing Jesus in the Old Testament

The Lamb of God: Seeing Jesus in Exodus, Leviticus, Numbers and Deuteronomy is an in-depth study of four of the books of the Bible written by Moses, with the goal of understanding them in the way that Jesus himself taught the disciples to read and understand the Old Testament: with him at the center. This guide will equip you to plan and lead a study of The Lamb of God using either the book ...

John 1:29 NIV - John Testifies About Jesus - The next ...

John Testifies About Jesus. 29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! (Read full chapter

Jesus, the Lamb of God !

This is Jesus the lamb of God segment from the short Final Sacrifice movie. He longs for us to be with Him and to love Him. Enjoy and God bless !

Jesus is often called the Lamb of God because he was ...

Jesus is often called the "Lamb of God", because he was sacrificed for the sins of all. Brock Fletcher people. The Narrator tells Tom that now "the soot cannot spoil [his] white hair". The diction chosen here sets the biblical tone, but Tom's white hair is best taken as a symbol for his innocence. Tom was very sad when his innocence was taken and he was forced to work like an adult with this ...

Jesus, the 'Lamb of God' - Catholic Education Resource Center

Nevertheless, in the Gospels, Jesus is specifically identified as "the lamb of God" in the sense of both the sacrificial offering for sin and the suffering servant. As John the Baptizer was proclaiming the coming of the Messiah at the River Jordan, he saw Jesus and proclaimed, "Look! There is the Lamb of God who takes away the sin of the world!" (Jn 1:29). After foretelling His passion, death ...

Jesus: The Lamb of God - Focus on the Family

Jim: One that captivated me was from Volume 4 of The Lamb of God. And you brought some things out in that particular episode that have really captivated my heart, things that you don’t normally hear. If you can, maybe reshape this, when Jesus comes at Passover to the Mount of Olives and the reason for Him weeping over the people of Jerusalem.

Jesus, Lamb Of God MP3 Song Download- Worship Flowing Live ...

Jesus, Lamb Of God MP3 Song from the Korean movie Worship Flowing Live Worship, Vol. 1 - Missio Dei. Download Jesus, Lamb Of God song on Gaana.com and listen Worship Flowing Live Worship, Vol. 1 - Missio Dei Jesus, Lamb Of God song offline.

Jesus is…The Lamb of God | Beautiful Savior Lutheran Church

So Jesus became the Lamb of God. He became the perfect substitute whose blood takes away our sins. He is the perfect Lamb who never fell short of God’s expectations. He was our substitute offered on the altar of the cross. His blood fully pays for the sin of the world. And he paid for your sin too! He is the sacrifice that enables you to live life without fear of God’s punishment. Jesus is ...

Behold! The Lamb of God: Jesus Christ, Who Takes Away the ...

Behold! The Lamb of God: Jesus Christ, Who Takes Away the Sins of the World | Alfredo Sorrentini | ISBN: 9781490854267 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon.

Jesus, Lamb Of God - YouTube

Worship video to the song Jesus, Lamb of God.

Jesus the Lamb of God – EagleSight

Jesus the Lamb of God. seeingliketheeagle Christian Faith, christianity, Developing Faith, Faith, God, Jesus, Salvation Nov 6, 2020 1 Minute. The shouts of heaven still continue to declare: All Hail the Lamb; All Hail the Lamb; He is the darling of heaven; He is crowned with many crowns; At His name every knee will bow; He is all majesty and power; His eyes are like a flaming torch; He is ...

Jesus Is_The Lamb of God on Vimeo

This is "Jesus Is_The Lamb of God" by New Life Church on Vimeo, the home for high quality videos and the people who love them.

6. Jesus the Lamb of God, Holy and Righteous One. Names ...

Jesus as the Lamb of God is similar to Jesus as our Ransom (Mark 10:45; 1 Timothy 2:6), except that "atoning sacrifice" is from a sacrificial vocabulary, while "ransom" is from a commercial vocabulary, especially related to the manumission of slaves. We consider Jesus as Redeemer and Ransom in Lesson 7.

Jesus the Lamb of God | Oak Cliff Bible Fellowship

Jesus, the Lamb of God, provides substitutionary atonement for sin. The purpose of the Lamb of God and His sacrificial death on the cross is to provide the opportunity for all men in all places to have salvation, that is, deliverance from sin and its consequences. God’s plan for righteousness comes through Jesus’ sacrifice of death on our behalf. This righteousness is given freely to those ...

Songtext von Oslo Gospel Choir - Holy Is the Lamb Lyrics

jesus, jesus jesus, jesus is the lamb of god i will live my life for you i will live my life for you i will live my life for you the lamb of god holy, holy holy, holy holy, holy is the lamb of god. Writer(s): AAS TORE WILHELM Lyrics powered by www.musixmatch.com. Noch keine Übersetzung vorhanden. Jetzt Übersetzung hinzufügen . Auf Facebook teilen Facebook Songtext twittern Twitter Whatsapp ...

Charles Lee Irons The Son of God


This is a multi-view book in which representatives of differing viewpoints make a positive statement of their case, followed by responses from the others, and concluding with a rebuttal by the original author. The topic at hand in this book is the identity of Jesus (also known as Christology). What is the meaning of Jesus's identity as «the Son of God»? Charles Lee Irons argues that the title «Son of God» denotes his ontological deity from a Trinitarian perspective. Danny Andre Dixon and Dustin R. Smith challenge this view from two different non-Trinitarian viewpoints. Smith argues that Jesus is the authentically human Son of God, the Davidic Messiah, who did not possess a literal preexistence prior to his virgin birth. Dixon argues that Jesus is God's preexistent Son in the sense that God gave him life or existence at some undefined point prior to creation. The authors engage the topic from the perspective that reverences the authority and inspiration of Scripture as the final arbiter of this debate. The literature of early Judaism is also engaged in order to try to understand the extent to which the New Testament's Christology may have been influenced by or operated within the context of Jewish conceptions of divine secondary beings as agents of God.

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Barry Lee Callen The Jagged Journey


It's the most important subject in Christianity. It reveals who God is, how God works, how we mature as followers of Jesus, and how we are to conduct ourselves in this sinful world. The subject is suffering. To explore it biblically and inspirationally is to identify the basic elements of a responsible Christian theology that's more than a set of pious abstractions. This subject forces us close to where we hurt, doubt, believe, and relate to our neighbors.
God suffers, Jesus cries. The tears of God are the deepest meaning of our history. God's «problem» is not that God is not able to do certain things, but that God loves. The cross of Jesus was in God's heart before it appeared on Golgatha. The pain of God is the healing of humanity. The cross, the worst of human doing and the best of divine revelation, clarifies that we must die to really live. We must share in the sufferings of Jesus.

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Ron Clark The Spirit of Jesus Unleashed on the Church


The Spirit of Jesus Unleashed on the Church is the third book in a series concerning the restoration of Jesus' people in a world where the marginalized classes longed for reconciliation to God. After Jesus' ascension the early Christians fulfilled Luke's epic theme of restoration in their new empire, inclusion of outcasts, and endurance during the resistance. As Jesus journeyed to Jerusalem, so Paul and the mission of God followed the journey to the capital of the Roman world. God's people today are likewise empowered by the Spirit to boldly live their mission for Jesus through love, compassion, and endurance in cultures that marginalize those who need God's reconciliation.

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Mark Bredin Jesus, Revolutionary of the Poor


Is Jesus relevant to the sufferings of the helpless, the voiceless, those dying of hunger, those traumatized by violence, people with learning difficulties? In Matthew, we see Jesus to be a man on the frontline, battling against the forces that stop the non-poor from living generously, and the poorest of the poor living abundantly the way God intended. This is Jesus as one who in his very being is an expression of God's wrath against human beings who live their lives as if creation is a battle zone where only the selfish and powerful flourish. Matthew's Jesus is outraged at the lethargy and apathy that permits non-poor people to live according to practices that lead so many to be excluded from the fruits of God's creation. But the Jesus found in this gospel is also one who teaches that God has created a world that is good to see; it is abundant as long as people live according to the dynamic order God has inwardly established in creation, one rooted in generosity, hospitality, love, self-sacrifice, righteousness, justice, Torah, and mercy.

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Mark G. Boyer Praying Your Way through Luke's Gospel and the Acts of the Apostles


Prayer, the raising of the heart to God, is the heart of the Christian life. For the author of Luke's Gospel and the Acts of the Apostles, prayer is the habit of being in the presence of God. One of the primary ways Jesus is characterized in Luke's Gospel is that of a pray-er. Likewise in the Acts of the Apostles, the apostles are portrayed being in God's presence.
Prayer is the topic of this book; it highlights the passages where Jesus is found praying in the Gospel and where the apostles are found praying in the Acts. From the example Jesus gives in Luke's Gospel, and from the example the apostles give in the Acts of the Apostles, the reader concludes that prayer should be a part of the life of any Christian. If Jesus himself prayed–spoke and listened to God–then how can his followers do any less?
This book can be used during the Advent-Christmas Season, the Lenten Season, the Easter Season, and at any time one wants to hone his or her praying skills. This book is especially useful during the period of post-baptismal catechesis for those in the Rite of Christian Initiation of Adults with its focus on spiritual growth through prayer.

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Dan Lioy Jesus as Torah in John 1–12


In this study of John 1-12, the author develops the thesis that Jesus is the divine, incarnate Torah, and that Jesus as Torah is the conceptual center of the Fourth Gospel. An overarching goal of the treatise is to explore the Evangelist's portrait of Jesus as the fulfillment of the Mosaic law. Connected with this aim is the central thesis that the Messiah appears in the Gospel of John as the realization of all the law's redemptive-historical types, prophecies, and expectations. A corresponding major claim is that those who trust in Jesus for eternal life and heed his teaching satisfy fully the requirements of the moral law recorded in Scripture.
An examination of John 1-12 substantiates the truth that Jesus is the perfection of the gift of the Tanakh. He existed in the beginning with the Father and Spirit as God. The eternal Torah is light and life, fulfillment and joy, in fellowship with the triune God for all eternity. The divine Tanakh, by becoming incarnate, revealed the glory of the Father and made the fullness of God's grace and truth available to humankind. The living Word not only provides salvation but in so doing unveils the loving and redeeming heart of the Father for all to see. The Son of God is the one to whom all the Old Testament luminaries–such as Abraham, Jacob, Moses, and Isaiah–pointed, and in whom their eschatological hopes were realized. The Anointed One is greater than and supreme over all the religious institutions once associated with the Jerusalem tabernacle and temple. Even such Jewish festivals as the Feast of Tabernacles, Pentecost, Dedication, and Passover find their fulfillment in the Messiah. This volume is appropriate for personal study and is also suitable as a college and seminary text.

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Alexander Tsutserov Glory, Grace, and Truth


In Glory, Grace, and Truth, Alexander Tsutserov argues that three concepts of the revelation of God as Jesus are unfolded throughout the Gospel of John in terms of a ratification of the covenant of the presence of God.
The covenantal aspects of «glory,» confirming the presence of God, are evident in Jesus: the visible appearance of God; the intrinsic character of God; the miraculous splendor of God (in Jesus's incomparable signs, deeds, wonders, and marvelous acts); and the divine honor of God (in the Son glorified by the Father).
"Grace upon grace" alludes to the requests to confirm the presence of God. All believers gained the grace of the presence of God in Jesus, rather than Moses alone encountering the grace of the presence at Sinai. The Gospel of John depicts ratification of the covenant of the presence of God in Jesus according with the covenantal articles.
"Grace and truth" alludes to Exodus 34:6. Each allusion in John depicts the full graciousness and integrity of God's character. The Son possesses and bestows the Father's character onto believers by means of the Holy Spirit, who is full of «grace and truth.» The divine character and the divine Law complement each other in believers, thus fulfilling the Scripture.
In essence, the revelations of God at Sinai and in Jesus are the same. In quality, the latter surpasses the former in all three aspects: glory, grace, and truth.

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John Paul Heil The Gospel of Matthew


The Gospel of Matthew encourages and inspires its audience to practice the true, authentic, and holistic worship required for believers in Jesus to live in the kingdom of heaven. In accordance with all that Jesus taught and exemplified regarding authentic worship, believers are invited to complement their worship of God by worshiping and praying to Jesus as God's beloved Son, who represents «God with us.» They are also invited to complement their ritualistic worship, especially the baptism and Eucharist instituted for them by Jesus, with an ethical worship that extends to others, especially to disciples, children, and «the least ones» with whom Jesus identifies himself, the mercy God desires for a holistic worship. Indeed, a compassionate mercy toward all is the distinctive and noteworthy hallmark that characterizes the theme of worship in the kingdom of heaven, according to the Gospel of Matthew.

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Louis Simon “My” Jesus


"My" Jesus is a collection of twenty-three sermons–that is to say, good news twenty-three times, twenty-three jets of freedom–preached in French Protestant parishes or on the radio. I say «my» Jesus, not out of pride, but with humility. For I know well that this Jesus is not the Jesus of everyone, and moreover, that it is not a question of imposing it on anyone. This Jesus is not the Jesus of the historians or the scholars, neither the Jesus of the ecclesiastical hierarchies and other guardians of «theological correctness.» He certainly is disputable and impertinent, but this Jesus is mine and I live from him. The sermons ask four questions that are unsettling for any preacher and congregation. How can the message of Jesus still address us today? What does Jesus teach us about God that is truly new? How should we receive the gospel of non-violence of the Sermon on the Mount? How can we remain a Church of Easter Day? It may appear that I am proposing answers to these four questions. In fact, my deepest desire is that the pertinence of their challenge not be forgotten; beyond that, it is up to each one to live with these difficult questions as he or she understands them. –Louis Simon

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Catherine M. Wallace The Confrontational Wit of Jesus


Jesus did not die to save us from God. He died because the Romans did not tolerate charismatic teachers who attracted a lively following. Jesus attracted that following through his personal compassion, his confrontational inclusivity, and his skill in using laughter as a nonviolent weapon of mass disruption.
The Gospel authors picked up Jesus' witty techniques. They adeptly parodied the literary conventions of heroic biography, laying out «the kingdom of God» in a point-for-point contrast with the empire of Caesar Augustus. Most of this contrast was Jewish Prophetic Rant, Standard Edition: the God of the Jews had always demanded justice for workers, food for the hungry, care for those unable to earn a living, and an end to monopolizing natural resources for private and imperial profit.
Jesus added a fourth and telling point: God is nonviolent. God smites no one. God's loving-kindness and compassionate presence embraces all of humanity equally. We are all the children of God.
Then and now, that's a revolutionary claim. It portrays our obligation to the common good as a sacred obligation. It's owed to God. In cultural terms, that's the most potent variety of obligation. This is the cultural heritage at risk from fundamentalism, which portrays God as both crazy-violent and vindictive.

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